Thursday, November 26, 2015

Sociolinguistics of Ethnicity in Francophone Louisiana by Dajko (2012)


Dajko, N. (2012). Sociolinguistics of ethnicity in francophone Louisiana. Language and
Linguistics Compass, 6, 279-295. doi:10.1002/lnc3.333

            Language cannot be the only marker of ethnicity (p. 279) as perceived by the identified groups in this study by Dajko in Francophone Louisiana.

            She reiterated that there is a clear linguistic distinction in the variety of French, i.e. Colonial French, Louisiana Creole, and Cajun Creole, spoken in Louisiana (pp. 280-281). The developments of these varieties can be traced back to the history of immigrants from France (p. 281-283).  Moreover, these are caused by several factors including social class of immigrants from the Old World (p. 283), new generation of speakers (p. 284), and intermarriages (p. 285). Language leveling across these new communities excited the shift of identities resulting conflation of categories and, thus, confusion. Initially, white and people of color in the area freely identify themselves as speaker of Cajun or Creole, as one would feel most comfortable (p. 289), until the passing of misinformed legislations and polarization of ‘ethnicity’ to ‘race’ (p. 290).

Dajko conducted surveys of self-declared language labels (p. 290). This confirmed that speakers label their language in accordance with their ethnic affiliation rather than differences of speech patterns, i.e., identifying themselves as speakers of Cajun even though linguistically their speech is characterized as Creole. She also reaffirmed the existence of French used by American Indians (p. 291) from her dissertation work.

Speakers of a language are aware of their differences (p. 292). Dajko successfully argued that “informal observation” and “personal opinion” on matters involving ethnicities must be done away with (p. 291) as they result to confusion. When this is observed, it may contribute to well-informed legislation; legislation that in turn will strengthen ethnicities and respond to deeply felt identity of the peoples.

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